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Letter Xliii a Consolatory Letter to the Parents of Geoffrey. He prophesies that the kings of the earth shall praise God7. Home; About. 8). 18 " Ep., cxxx. Then is the moment to choose whether or not we will live in the presence of God; then when the finger of conscience is pointing to Him and saying, "He is looking at you. All the elements in heaven, everything in nature, the powers and forces of darkness, all heard that Word and they surrendered to that Word, they submitted to that Word and there was great peace and calm all around. The Promise of Peace You keep him in perfect peace You keep him in perfect peace. It is the speech of the soul face to face with God. "(Archbishop Temple. The self-knowledge, remember, must come in the one way or the other. cxxxviii. S. Augustine, Of the Perfection of Human Righteousness, viii. 17, 18).2. Are we not perpetually warned against departing from the living God, grieving and quenching the Holy Spirit? ad probam IV. But in almost every case the dazzling rays of a searchlight frustrated the attempt, and the fugitives' vessel was captured by the Americans. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. From the just we learn justice; from the charitable we catch an infection of charity; from the generous we receive the instinct of generosity. It is a simple question of time; a simple question whether it shall come here in this world, where the blood of Christ "freely" flows, or in the future world, where "there remaineth no more sacrifice for sin."(W. 7 ad 3m II. This is living with God. God Will Perfect That Which Concerns Me The LORD will fulfill his purpose for me; your love, O LORD, endures forever do not abandon the works of your hands. (Isa. (4)In the dark as well as the light.3. 1. 7. (Isa. Hoyt, D. D.)God's knowledge of manW. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. Were man to scale the azure vault overhead, it would only confront him with the Divine personality; were he to sound unimaginable depths in the other direction, the result would be the same. We become unconscious of everything by long use. In the opening, I must remark that this is not the heritage of all mankind. Like the air we breathe, like the light we see, it involves a mystery that no man has ever solved. 1. We must understand that everything in life has a spiritual ear. And here let us look upon the bright as well as the dark side of this subject. the regular habit of reading the Bible at a fixed time, the occasional reminders of ourselves that God is looking on, these are our chief means of learning to remember His presence. 8). (Isa. 11 Teach me Your way, O Lord, And lead me in a smooth path, because of my enemies. How shall we learn to walk by His side? (Isa. "O Lord, revive Thy work in the midst of the years."--HAB. Our relation toward such a God should be 1. 7 ad 3m II. The brilliant searchlight sweeping the broad ocean and revealing even the smallest craft on its surface is but a faint type of the Eternal Light from which no sinner can hide his sin. The proposals of that Covenant include its promises and its duties. That of welcoming the Divine searching (vers. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Though the transgressor is ignorant of much of his sin, because, at the time of its commission, he sins blindly as well as wilfully, and unreflectingly as well as freely; and though the transgressor has forgotten much of that small amount of sin, of which he was conscious, and by which he was pained, at the time of its perpetration; though, on the side of man, the powers of self-inspection and memory have accomplished so little towards this preservation of man's sin, yet God knows it all, and remembers it all. He then that has no care to keep peace refuses to bear the fruit of the Spirit. It is a simple question of time; a simple question whether it shall come here in this world, where the blood of Christ "freely" flows, or in the future world, where "there remaineth no more sacrifice for sin."(W. There is, therefore, nothing wrong in our forgetting that we are in the presence of God any more than there is anything foolish in our forgetting that we need air to breathe or light to see by, or that if we fall we may hurt ourselves: just in the same way as we very often, and quite rightly, forget that we are in the company of men who will take notice of our faults. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. ", 2. The duties of that Covenant are God's law; and the demands of the law are all made John CunninghamThe Ordinance of Covenanting, Introduction. At best we can only see the outside of a thing, the curve, the angle, the colour. His omnipotence (vers. Therefore the first natural bond of human society is man and wife. [2105] And these without all controversy we take to be humble. Ps. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN KNOWS OF HIMSELF. And this perpetual though not always conscious sense of God's presence would, no doubt, if we would let it have its perfect work, gradually act on our characters just as the presence of our fellow-men does. lvii. Hence Paul Leo the GreatWritings of Leo the Great, Sense in Which, and End for which all Things were Delivered to the Incarnate Son. 5, 6. The friends of God are glad in the sure hope of being more and more consciously under His eye. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' 24).(W. Ps. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub, (2)His knowledge of us is entire, complete.2. Those who live much in refined and educated society acquire refinement insensibly. 3. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. 18, 19. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. He then that has no care to keep peace refuses to bear the fruit of the Spirit. Not only his outward acts, but the thoughts from which they spring are at once discerned. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. And here is a particular attribute, a particular perfection in God, singled out signalized. 1, 2. The word perfect can be used in various ways. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. Those who live much in a court acquire courtly manners. If we had such a window we should pray for shutters, and should keep them closed.God omniscientWeekly Pulpit. II. GOD.1. His omnipresence. The Coming Andrew MurrayThe Ministry of IntercessionForasmuch as Each Man is a Part of the Human Race1. vi. xviii. He must be prepared for the Kingdom that has been prepared for him Saint Bernard of ClairvauxSome Letters of Saint Bernard, Abbot of ClairvauxThat the Ruler Should be Always Chief in Action. It is not his own strength or good resolves, but that ever-enduring mercy which fortifies him against all the risks and perils which he knows beset him; and he will abide in that mercy through continual prayer and trust. 8). St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. Hilary of PoitiersThe Life and Writings of St. Hilary of PoitiersPsalmsThe piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. Don't forsake the works of your own hands. Even in its most rudimental form, invisible to any other ken, it is still open to His eyes, and He determines all its subsequent development, recording in His book the days to come, i.e. David praises God for the truth of his word4. His discourse, the first which He delivered to His disciples at greater length, began from this. S. Augustine, Of the Perfection of Human Righteousness, viii. Cultivate a loving affection for Him.(Homilist. 7. Then we notice that he looks sad for a while, as if he cannot deny what has been urged; but presently he looks up, and his eyes are turned not to us, but lifted heavenward; and we hear him say, "Thy mercy, O Lord, endureth for ever;" and he adds the prayer, "Forsake not the work," etc. "Come, and let us return to the Lord: for He hath torn, and He will heal us. Our lives would be radiant with joy, and our lips filled with praise; the joy of the Lord would be our strength. "Come, and let us return to the Lord: for He hath torn, and He will heal us. And in Christ we have the plan of God's redeeming mercy made known to us as it was not to prophet and psalmist of old. It is the ever-enduring mercy of the Lord on which he stays himself by means of continued faith and prayer. If you look at it, you will see that there is in its bowels a full description of a true Christian. And though we thought that we had suffered loss from the tardiness of their coming, yet we find gain from their more abundant charity; seeing that from this delay in point Saint Gregory the Greatthe Epistles of Saint Gregory the GreatThe Coming Revival"Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. But while all held their peace, the Son [441] said, AthanasiusSelect Works and Letters or AthanasiusCovenant Duties. He bringing me home, Timothy, and I'm going to see his face. 7-12). xviii. This is living with God. xviii. 100:4-5) When Moses boldly pleaded with God, "Please, show me Your glory," he was asking to see God for who He really is. I will ask you three questions suggested by the words themselves, and according to your answer to these three questions, shall be Charles Haddon SpurgeonSpurgeon's Sermons Volume 5: 1859Question of the Contemplative LifeI. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. (Admonition 23.) Psalm 138:8 says "The Lord will perfect that which concerns me." Notice the word PERFECT. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. (1)There is the error that supposes that formal worship can be of any real worth. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? 24).(W. lxxxv. "Come, and let us return to the Lord: for He hath torn, and He will heal us. That of welcoming the Divine searching (vers. Here's how David describes the Lord's response to his cry for help. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. able characteristics of a rational being is the power of self-inspection. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. IN WHAT DID IT ISSUE? Gregory to Dominicus, Bishop of Carthage [1454] . The faith of that Centurion He on this account chiefly praised, and said St. The self-knowledge, remember, must come in the one way or the other. Nero's sword will not have the final say, but Jesus is going to bring me safely into his heavenly kingdom. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. OURSELVES. A History of the Half-Way Covenant. He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. And now you that are afraid about the future, rest with us in this sweet promise. Those who live much in a court acquire courtly manners. xlix. 17, 18).2. vi. S. Augustine, Of the City of God, xix. Your kingdom come, your will be done, on earth as it is in heaven. Perfect peace, that's the promise. Now carry this confidence into everything. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. III. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. Now, in this condition of things, God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him might not perish, but have everlasting life. He prophesies that the kings of the earth shall praise God7. 1, 2. S. Thomas, On the Beatific Vision, I., xii. If there is a creator of the universe, He must also be its sustainer: He cannot press material forces into service and go and leave them, as we do a windmill to draw water, for all force depends upon Him for its existence. Nay, more, this process of self-inspection may go on indefinitely, and the man grow more and more thoughtful, and obtain an everlastingly augmenting knowledge of what he is and what he does, so that it shall seem to him that he is penetrating so deeply into those dim and shadowy regions of consciousness where the external life takes its very first start, and then he may be sure that God understands the thought that is afar off, and deep down, and that at this lowest range and plane in his experience he besets him behind and before.II. cxxxviii. (Isa. To Dominicus, Bishop. ad probam IV. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. The poet multiplies expressions to indicate how complete is God's knowledge of him. The brilliant searchlight sweeping the broad ocean and revealing even the smallest craft on its surface is but a faint type of the Eternal Light from which no sinner can hide his sin. The text, however, itself, is its own guard. 5, 6. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. Psalm 138:8 This is a message that grips my heart because I have every reason to believe that the LORD desires to perfect that which concerns His children. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Struck by this view of God's omniscience as embracing the beginning, the unfolding and the completion of all things, the singer bursts out into a recognition of its value. Then is the moment to choose whether or not we will live in the presence of God; then when the finger of conscience is pointing to Him and saying, "He is looking at you.
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